
For over a century, American Evangelicals have played a central role in shaping U.S. support for Israel, largely due to a theological framework rooted in End Times prophecy. This worldview, often called Christian Zionism, teaches that the restoration and defense of Israel is a divine mandate that must be fulfilled before Christ’s return.
A recent article from New York Magazine explores how this belief system evolved from obscure 19th-century British theology into a major political force. Today, Christian Zionism informs the perspectives of millions of American voters and underpins strong bipartisan support for Israeli statehood. Politicians like Ted Cruz and organizations like Christians United for Israel continue to link spiritual loyalty with unwavering political allegiance.
But the events of October 7th, when Hamas launched a brutal attack on Israeli civilians, sparked new questions—particularly as the Israeli military response has resulted in a staggering civilian toll in Gaza. The article challenges readers to consider how Christian theology, humanitarian ethics, and political loyalties intersect, especially when Palestinian Christians and noncombatants suffer amid the chaos.
While traditional Christian Zionism tends to overlook the complex realities of Palestinian life, including the plight of fellow Christians in Gaza and the West Bank, a growing number of younger Evangelicals are calling for a more nuanced and compassionate approach—one that values both justice and mercy.
So, in light of this history and the escalating crisis, I’d like to pose three honest questions to my fellow Evangelicals:
- How can Evangelicals care about both non-Hamas Palestinians and Israelis?
Our faith calls us to love our neighbor. How can we live that out when both sides suffer? - How does the Israeli death toll from the Oct 7th attacks compare with the death toll of non-Hamas Palestinians post Oct 7th?
How does this comparison sit with your sense of biblical justice, mercy, and proportionality? - What do you think of the two-state solution?
Is it a viable option? If not, what alternative do you believe reflects God’s justice and peace?
This is not a call to abandon Israel—it is a call to widen our compassion, re-examine inherited narratives, and bring our theology into deeper alignment with the heart of Christ.